“It is not enough to be anti-racist on a personal level or even, if you are a white person, to be in active solidarity with the struggles of people of color. Also essential, particularly in this critical election year, is conscious work among other white people who have been so infected with the ideas of white supremacy that they’ll support a white, corrupt, billionaire-loving fascist before they’ll support a Black, Brown or Indigenous, working-class fighter for justice for all. Breaking more white people away from, or beginning to question, MAGA ideology and practice is very strategic in 2026.”
This is from one of these Future Hope columns I wrote in late February, as part of my 21st Century Common Sense series. These tasks for white activists, expanded upon below, are essential if we are to bring about the political, social, economic and cultural change in this world that is not just a good idea but absolutely necessary if human beings as a species are going to survive.
We need to take seriously the ways in which this European and European-American dominated world has impacted each of us on an individual level. We need to work with others to root out of our lives not just the overt but the less obvious, more subtle forms of racism and assumed white supremacy. We need to take time to study about our contaminated history. We need to develop personal relationships with people of color to come to appreciate racism’s destructive effects and to gain the courage needed to stand up to it. We need to become good listeners and deepening thinkers. We need to be trustworthy allies not just when it comes to the tactics of our fight for systemic change but in the way we live our lives.
We need to manifest these understandings in concrete support given to people of color-led organizations and campaigns with which we have general alignment on issues and worldview, not necessarily all people of color-led efforts, because there are differences. But for those groups generally “in the same ball park,” we as white people have a responsibility to do our best to strengthen them through participation in their events and actions, through financial support and in other ways. Our commitment to helping to create a world where all people are treated equally and fairly demands that we do this.
It’s also critical that whites organizing whites take up the economic, health care, housing, child care, education or other issues impacting working-class and middle-class white communities, to show that we are concerned about all forms of inequality and want a just society for everyone. This is key. A good organizer knows that you need to start with people where they are, make connections on the basis of issues, experiences or other things held in common. As those connections are made, as people get to know and respect the organizer, they are more willing to listen and think about constructive criticism from her/they/him or ideas other than those they are usually exposed to.
Finally, and the hardest, we need to be willing to consciously call out and confront racist words and actions by white people when they happen. We need to have the courage to do this but also the smarts to do so in a way that is not about shaming or attacking others but, instead, trying to help them grow in their understanding of how pernicious and ultimately destructive racism is to them and others they know.
Here’s one small, recent example from my life about how I did this:
I was at a meeting of our local town council last October, right around the time of Indigenous Peoples Day, known to some as Columbus Day. During an open comment period a leader of an Italian-American organization in our town, a town with a significant percentage of people of Italian heritage, spoke about what a great person Columbus was. At one point he referred to Columbus doing good things for the “uncivilized people,” his words, Columbus encountered while in the Caribbean.
I was not planning to speak during this session but these words changed me. I did speak and I publicly criticized his use of words and the racism that was behind them. But I tried not to attack him for it. I even said I would like to meet and talk with him about all of this (which hasn’t yet happened).
I know for a fact that if I had not done the studying, done the work with people of color-majority organizations in my area, gotten to know and develop friendships with some of those people, I would not have had the courage to do so.
Little by little, or for some more than a little, we each need to try to chip away at this most destructive of ideologies and practices, always open to constructive criticism from others to learn how to do better in this absolutely essential work.
Ted Glick has been a progressive activist and organizer since 1968. He is the author of two books, Burglar for Peace and 21st Century Revolution, published in 2020 and 2021 and both available at https://pmpress.org . More info can be found at https://tedglick.com.