Tag Archives: history

Progressive Comradeship During the Trump Times

Future Hope, , , ,

I’ve noticed over the last couple of years younger progressive/revolutionary organizers using the word, “comrade,” to refer to other organizers. Is this a good idea?

During the days of McCarthyism in the 1950’s, and probably before then, self-righteous conservatives used this word as a smear against people on the political Left. “Comrade” was a word used before and after the Russian Revolution in 1917 by members of the Bolshevik Party which led that revolution and dominated the USSR government for decades afterwards. I suspect, without knowing for sure, that members of the Communist Party in the USA from the 1920’s on, at least until McCarthyite repression in the 50’s, used that term also, given the CPUSA’s very close connection to the Soviet CP during that time.

George Orwell’s “Animal Farm,” published in 1945, had a lot to do with the comrade word becoming much more widely discredited. Animal Farm is the story of a revolution gone bad, corruption of once-revolutionary and brave leadership upon gaining power, and even as those bad things happen and demoralization sets in among many of the animals, use of the word comrade is continued by those in power.

As a young person growing up in the 1950’s and 60’s, I absorbed much of the dominant conservative ideology of those days and as a result never used, and still don’t use, the comrade word in any way. To me, it has been seen as a problematic word.

But there are other-than-leftist groups in the USA that use the word. Doing some google searching I learned that it is in use in both the US military and among veterans groups, which is surprising. Why would that be the case?

In a Random House dictionary published in 1966, they give three definitions for the word: “1) a person who shares closely in one’s activities, occupation, interests, etc: intimate companion, associate, or friend. 2) a fellow member of a fraternal group, political party, etc. 3) a member of the Communist Party or someone with strongly leftist views.”

I think it’s telling that the US military and veterans groups apparently use the word. Clearly, their doing so would fall under definitions 1 and 2, not 3. There is something about the word, something about the idea of comradeship, that connects people who are working “closely” together in a shared task, shared “interests.”

Many of us today, literally millions, are standing up and taking action against the Trumpfascists. 5 million or more took part in 2,200 local actions in all 50 states on June 14, No Kings! Day. Probably millions are going to take part in local “Good Trouble Lives On” actions on July 17, the 5th anniversary of the death of longtime freedom fighter John Lewis; there are already over 1,000 planned. And I feel a sense of comradeship, progressive comradeship, with this so-very-important mass political force, this popular resistance movement.

“Progressive comradeship:” that’s a phrase I’m comfortable with. It fits with definitions 1 and 2 above. It clarifies that this movement is broadly-based, representing tens of millions of people, going from “strong leftists,” including communists, on one pole to decent, concerned people on the other who believe in “one nation, indivisible, with liberty and justice for all.”

During Hakeem Jeffries’ record-breaking, 8 hour and 44 minutes, impressive speech right before the Big Ugly Bill was narrowly passed in the House of Representatives on July 3rd, he quoted more than once a passage from the Bible that clearly resonated with the many Democratic Congresspeople sitting, and sometimes standing in loud applause, behind him. That passage? Matthew 25: 35-40. It’s one that should undergird all that we do as we keep building and strengthening the Resistance.

“For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

We must do all we can as long as we are alive to try to bring into existence a world motivated by these words in Matthew. It’s a certainty that the warped and twisted, pro-oligarch, obscene policies of the current federal government, combined with the day-to-day organizing of the millions of us, is going to lead to many more millions joining with us in this profoundly important task history has placed before us.

Our mass democracy movement is now and must continue to be characterized by progressive comradeship in the way we interact and a deep, abiding love for others and the natural world. Nothing can defeat that kind of movement, nothing. We really can change the world.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Turning Political Repression Into Movement Building

Future Hope, , , ,

My first years of progressive activism and organizing took place during the presidency of Richard Nixon, who, without a doubt, led one of the most repressive presidential administrations we have experienced in the United States in the modern era, prior to this Trump regime. It was under Nixon that the Republican Party, with its “southern strategy,” began to move toward becoming the kind of regressive entity that allowed pathological liar, racist, and convicted sexual abuser Donald Trump to be elected president in November 2016 and again in 2024.

During Nixon’s first term, from 1969 to 1973, he oversaw the use of government agencies to attempt to destroy groups like the Black Panther Party, the American Indian Movement and the Young Lords, including armed attacks by police that resulted in deaths. Newly enacted conspiracy laws were used to indict leaders of the peace movement and other movements. An entirely illegal and clandestine apparatus was created to sabotage the campaigns of his political opponents in the Democratic Party, leading to the midnight break-in at the Watergate Hotel that eventually led to the exposure of this apparatus and Nixon’s forced resignation from office in 1974.

I learned several things during those Nixon years about how to deal with government repression. Unfortunately, given Trump/MAGA’s attempts to replace US democracy with a fascist regime, those are very relevant lessons for today.

One critical lesson is that there is a disparity in the government treatment of people of color—Black, Latino/a, Indigenous and Asian—compared with the treatment of people of European descent—white people. The historical realities of settler military aggression, broken treaties, slavery, Jim Crow segregation, assumed white dominance, and institutionalized racism continue to have their negative, discriminatory impacts.

We are seeing this play out right now with the Trumpist arrests of Brown and Black immigrants, over 90% of whom, according to AI, have no criminal record. There can be little doubt that the intention is to use this racist campaign to establish a wholly new “justice” system which will increasingly come after not just immigrants but anyone who is consistently resisting their efforts to overturn democracy and install an authoritarian, repressive regime.

Those of us of European descent must be conscious of these realities and act accordingly, prioritizing right now the defense of immigrant rights. Very big numbers of us are stepping up, demonstrating and engaging in nonviolent action, risking and getting arrested, in opposition to what is happening with ICE in particular.

Government repression can’t be allowed to paralyze or divide organizations or movements. This is one of the objectives of an unjust government trying to repress those who challenge its policies and practices. That is one of the reasons why we need to be about the development of a movement culture that is respectful and healthy. Such a supportive cultural environment can help us weather this storm we are in and emerge from it stronger and better both as individual activists and organizers and as a mass progressive movement.

This is one of the necessary elements for successful resistance to government repression.

When I say “successful” I don’t mean that there won’t be casualties on our side, people behind bars, some for months or years, or people physically attacked and injured or worse, or deportation, job losses or greater economic hardship. It is clear that under a Trump/MAGA regime this is already happening and will continue and likely get worse, particularly for immigrants, people of color and low-income people generally.

Other things which can defend our rights and our movements are these:

-effective legal representation in court. It is good to see the way that many lawyers and progressive legal organizations are stepping up to defend immigrants and challenge the Trump executive orders issued so far;

-broad community support when repression happens. There are instances when ICE has attempted to arrest people and, on the spot, neighbors and others have prevented those arrests or, by their actions, have brought media attention to what is being attempted and, over time, have gotten people released from jail. It is a fact that there is a strong and extensive network of organizations nationally which is having an impact.

All of this can immediately or over time serve to undercut support for the Trumpists, strengthen our justice movement and hasten the time when the power of the organized people overcomes them on the way to the worldwide social, economic, environmental and cultural changes needed for humanity and all life forms to avoid ecosystem and societal breakdown.

Ultimately, what I have learned is that government repression can have a disruptive impact on our work, but we can turn a negative into a positive. The extent to which we can creatively, intelligently, and fearlessly demonstrate the truth of what we are about when responding to what they are doing to us is the extent to which we can have confidence that yes, we will win. Si, se puede!

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Nonviolent Tactics and the Fascist Threat

Future Hope, , , ,

“Anger against injustice and oppression is not just legitimate; it is necessary to successfully build a movement for real change. But anger needs to be used in a disciplined way. Those who are quick to call cops “pigs” or throw bricks or otherwise display anger negatively are either government agents attempting to discredit the movement or people who need an intervention. They need to be taken aside and spoken with in a direct, to the point, and loving way about the counter-productiveness of what they are doing. Some will keep doing it, but others will change, maybe not right away but over time.”         Future Hope column, June 11, 2021

When violence, against cops or property, takes place during an action organized by progressive groups, who, in general, is such violence likely to come from? From my experience I’d say there are three sources:

-Government or corporate agents who are consciously using violence to try to discredit the cause people are demonstrating about.

-People at the demonstration who are very upset and pissed off, for good reason, about something the government, oppressive corporations and/or the police are doing and who lash out in response.

-Dedicated activists and organizers whose theory of change supports firebombings or other destruction of property, like police cars or, in LA recently, Tesla cars—in other words, targeted destruction to express outrage and do damage. Also in this category would be those who are quick to engage in street fighting with police.

I come to this discussion as someone who is not across-the-board against any destruction of property. During the Vietnam War I was part of the Catholic Left, initiated and led by Catholic priests Phil and Dan Berrigan, which went into Selective Service draft boards and destroyed files of potential draftees as a way to obstruct that war and build resistance to it. I spent 11 months in prison for one such action in Rochester, NY.

These actions were controversial within the peace movement back then. More moderate groups and individuals, including even some individuals who had burned their draft cards publicly, felt this was too provocative, could hurt the cause.

I didn’t think so at the time. For me as a 20 year old deeply outraged about the war in Vietnam, it met my need for action at the scale of the urgency of that situation. And since all of our actions were always done in a way that no one could ever be hurt or killed by what we did, with the possible exception of us if caught and arrested, I was good with this type of property destruction, especially as we became more effective at destroying files, for some actions in the thousands of them.

There were others of my generation who felt the same urgency I did who came together into the Weather Underground, which then carried out bombings of war-related targets. Three WU members were killed while making bombs; no one else was, but these actions were used by the Nixon Administration to prolong the war, just as Trump is now using the relativity small-scale property destruction and some fighting with police to try to ramp up military occupations not just in LA but possibly elsewhere.

Times are too serious for us to avoid movement-wide discussion about this issue.

It’s probably the case that some of those into street fighting or performative property violence are well aware that their actions will be used to increase repression on the part of the Trump regime and similarly-inclined state and local governments. They think that such repression is going to hasten “the revolution.”

It’s possible, probably likely, that some German Communists in the 20’s and 30’s who were more critical of the Social Democrats than the Nazis had this view. Here’s how AI describes this:

“During the 1930s in Germany, the Communist Party of Germany (KPD) adopted a strategy of attacking the Social Democratic Party (SPD) as ‘social fascists,’ viewing them as allies of the capitalist system and thus an enemy of the revolution. This ‘social fascism’ theory, promoted by the Comintern (Communist International), led the KPD to actively oppose the SPD and even align with the Nazis in some instances. The KPD’s rejection of cooperation with the SPD is seen by some historians as a significant factor in the rise of the Nazi Party.”

Very fortunately, those on the Left espousing similar views as the KPD in Germany back then are in a very small minority. The vast majority of Leftists, as well as those who would have been called Social Democrats back then and the many who are more issue-oriented than ideological in their day-to-day work for progressive social change, systemic change, get it that what is absolutely the task of the moment right now is to build a very broad, massive, united movement against the attacks on US democracy, the efforts to create 21st century fascism in the United States.

This Saturday, on June 14th, we all must come out wherever we are to make the almost 2,000 No Kings! nonviolent actions taking place in every state on that day as massive as possible. Trump Must Go!

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Fighting Fascism, Then and Now

Future Hope, , , ,

“Veterans and military family members are being fired by the thousands from federal jobs. Our health care is being gutted. Our benefits are under siege.

“This isn’t the first time veterans have had to fight for what was promised. From the Bonus Army of 1932 to the battles for the GI Bill and Agent Orange care, veterans have always led the charge for justice.

“Now, it’s our turn.

“We rally to:

-Defend veteran and military family member employment in the federal workforce.

-Stop the privatization and weakening of the Department of Veterans Affairs.

-Hold political leaders accountable for policies that harm veterans and their families.”

These words from the www.unite4veterans.org website explain why, in response to the Trumpfascists’ attempts to decimate the Veterans Administration and the fact that 30% of the US federal workforce were veterans prior to Trump/Musk/DOGE, thousands of people will be on the National Mall in DC demonstrating this Friday, June 6, the 81st anniversary of D-Day. Dozens of local actions in solidarity will also be taking place around the country.

I’m not a war veteran. I’m actually an anti-war veteran, going back to my resistance to the Vietnam war and continuing up to my activism today against the genocidal war on Gaza supported by both Biden and Trump governments. But I do have a personal connection to D-Day.

One of my favorite uncles was Uncle Vic. He was in the army during World War II. I came to know him as a gruff and quiet but kind-hearted farmer, working hard on his land, formerly the land of my paternal grandparents, in the Shenandoah Valley of Virginia. Since my father had been raised on this particular farm and my mom had similar roots in the valley, our family visited this area often, and I saw Uncle Vic a lot.

Vic and his wife Mary were the only aunts and uncles of the many which I had who were actually making a living in part by working the land. And for me, their dairy farm was very special, a place I always enjoyed going to.

As a teenager I once asked my father about Uncle Vic’s time in the war, about which I had heard of but knew nothing about. My dad explained that he never talked about it. Vic had not been part of D-Day, but he had taken part in an Allied landing on Anzio Beach in Italy in January of 1944 and, my father told me, this was a deeply wrenching experience for him. According to my dad this was one of the beach landings that year where a very high percentage of the Allied soldiers who took part had been killed. It had clearly impacted him in a huge way and affected him for the rest of his life.

World War II was a war fought by the United States and other countries because of the seriousness of Hitlerian fascism, and as terrible as that war was, particularly for Europe and the USSR on whose land almost all of the fighting and dying took place, it was clearly necessary. Today, we in the United States are fighting Trump’s attempted fascism in different ways, not militarily. Indeed, our ability to skillfully and bravely use all of the various nonviolent tactics available to us will determine whether we successfully defend democracy and the Bill of Rights and Constitution, making it possible in the post-Trump years to dramatically shift into a completely different direction.

The “No Kings” actions happening all over the country on June 14th, 1400 or more of them so far and counting, will be huge in advancing that pro-democracy movement, but June 6th will be also. Let’s do what we can to make this D-Day memorable and effective in defense of the best within the USA, including the sacrifices made by our ancestors on the beaches of Normandy 81 years ago.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

End Times Fascism

Future Hope, , , ,

“Our opponents know full well that we are entering an age of emergency, but have responded by. . . choosing to let the Earth burn. Our task is to build a wide and deep movement, as spiritual as it is political, strong enough to stop these unhinged traitors. A movement rooted in a steadfast commitment to one another, across our many differences and divides, and to this miraculous, singular planet.”
-Naomi Klein and Astra Taylor, The Rise of End Times Fascism

Naomi Klein and Astra Taylor have written a timely and important article published recently in The Guardian, The Rise of End Times Fascism. Clearly well researched, they have gone deep into what is the plan for the world of the Trumpfascists and their billionaire co-conspirators.

Two thoughts came to me as I reflected on the article. One is how much of what they say dovetails with the brilliant, satirical movie, Don’t Look Up, which ends with a rocket ship taking billionaire types and their front people in government to a supposedly safe planet light years away as a massive asteroid pulverizes the Earth because a billionaire prevented the action needed to neutralize it. Spoiler alert: it turns out that the safe planet wasn’t, which was a great ending.

The other thought was a remembrance of what I heard being said about 30 years ago by a decades-long, career military man who at the time had a high-level job at the Pentagon. In the quiet backyard of a northern Virginia house, he volunteered his belief, one clearly shared by others he worked with, that the earth’s population needed to be reduced to about ½ billion people. He was completely serious about this point of view, as if he saw himself working toward that objective.

End Times Fascism deepens our understanding of the abject depravity of those who right now have life and death power over what kind of a future humankind and many living things will experience. And they’ve chosen death or the risk of it for everything except for a very small elite which has an objective of “splintering governments and carving up the world into hyper-capitalist, democracy-free havens under the sole control of the supremely wealthy, protected by private mercenaries, serviced by AI robots and financed by cryptocurrencies.”

Klein and Taylor identify three “recent material developments” that have “accelerated” this end times, fascist effort: the climate crisis, Covid-19 and the real possibility of future pandemics, and “the rapid advancement and adoption of AI. . . All of these existential crises are layered on top of escalating tensions between nuclear-armed powers.”

Why is this happening? On a recent call a good friend of mine gave a concise, accurate answer: because their corporate-dominated and grossly unjust system is threatened by the refusal of tens of millions of us around the world to capitulate and give up. We who believe in freedom are not resting until we’ve turned this world around.

Klein and Taylor summarize the situation this way: “We must first understand this simple fact: we are up against an ideology that has given up not only on the premise and promise of liberal democracy but on the livability of our shared world—on its beauty, on its people, on our children, on other species. The forces we are up against have made peace with mass death. . . In this moment, when end times fascism is waging war on every front, new alliances are essential.”

One example of what we need is something happening in the state where I live, in New Jersey. For the last six months, since Trump’s election, an African American led, multi-racial and multi-issue coalition of almost 300 organizations has come together. Our first action was on January 18th, a Martin Luther King March for Justice and Resistance in Newark. Out of the success of that action, we initiated work which led to a hopeful, positive MLK People’s Convention attended by hundreds on April 26 which successfully adopted a comprehensive and substantive People’s Agenda putting forward solutions on a wide range of issues.

The successes of this newly-formed, statewide alliance has given us new energy to keep moving forward together, with plans developing for a series of actions into next year.

Alliance-building right now is the key, and it’s happening all over. Thousands of local, state and national groups have joined together in the HandsOff/50501/MayDayStrong network that over the last three months has mobilized millions of people in coordinated street actions in every single state in the US. These actions have strengthened the resolve of those participating and emboldened others—lawyers, judges, media figures, schools like Harvard, a wide and growing swath of US society—to resist and fight, nonviolently.

Next up for this national mass movement: June 14th, Flag Day, Trump’s birthday, the day of a Trumpfascist organized military parade of thousands of armed troops, tanks and more along Pennsylvania Avenue in Washington, DC. In response, we need many millions of us to come out in actions all around the country, more than the three million who participated in Hands Off actions around the country on April 5.

Step by step, action by action, locally and nationally, we are building the progressive political force which can change this country and world. Si, se puede!

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com

Pope Francis, Presente!

Future Hope, , , ,

Growing up, I had virtually no contact with people who identified themselves as Catholics. Perhaps some of my friends and acquaintances in high school and college were but if so, I didn’t know it.

The first open Catholics I came to know in late 1969 at the age of 20 were people like then-Sister Joann Malone, Fathers Joe Wenderoth and Neil McLaughlin, John Grady and, eventually, Father Phil Berrigan. These were all leaders of the militantly nonviolent Vietnam War resistance movement, the Catholic Left.

These and other Catholics I came to know back then had been influenced by the South and Central American liberation theology movement which emerged in the 1960’s following the Cuban Revolution of 1959, led by Fidel Castro.

Castro had been raised in a Catholic family. In an interview in 1985 with Chilean priest Frei Betto, he spoke about the influence of his deeply religious mother and grandmother: “I always listened to them with great interest and respect. Even though I didn’t share their concept of the world, I never argued with them about these things, because I could see the strength, courage and comfort they got from their religious feelings and beliefs. Of course, their feelings were neither rigid nor orthodox but something very much their own and very strongly felt. It was a part of the family tradition.” (1)

Pope Francis prior to his being named Pope was connected with and supportive of the liberation theology movement, although he was explicitly not a supporter of armed struggle for the overturning of repressive and unjust governments. He was, however, a strong advocate for social and economic justice as made very clear in his famous 2015 encyclical, “Laudato Si’: On Care for Our Common Home.”

I re-read Laudato Si’ yesterday. There is much in it of value to all people, not just Catholics and including agnostics and atheists. In the introduction Francis summarizes the main questions the book deals with: “I will point to the intimate relationship between the poor and the fragility of the planet, the conviction that everything in the world is connected, the critique of new paradigms and forms of power derived from technology, the call to see other ways of understanding the economy and progress, the value proper to each creature, the human meaning of ecology, the need for forthright and honest debate, the serious responsibility of international and local policy, the throwaway culture and the proposal of a new lifestyle.”

Over the book’s 157 pages Francis does, indeed, deal with all of this and more.

Francis makes very clear over and over again that a central reason why the world’s economies and ecosystems are in such a critical state is the domination of government by “transnational corporations” and “powerful financial interests.” This is a good thing. Being truthful about the main source of our problems is always what those who want a world based on love, justice, peace and connection to nature should be about.

However, it is a problem that he never explicitly says that in order to create just societies and avoid economic, social and ecological collapse, the power and wealth of this billionaire class must be ended and drastically redistributed. Indeed, in such new societies billionaires would not exist. In my opinion, those who are now billionaires or multi/multi millionaires might come to appreciate how wrong they were to put the pursuit of obscene wealth and power before anything else. Some of them might actually come to realize that love and service to others is, indeed, a much better way to live.

Related to this problem with Laudato Si’ is the fact that nowhere in the book that I could find does Francis use the phrase, “fossil fuel industry,” much less call for it to be immediately and drastically downsized, moved aside so that wind, solar and other clean, renewable energy sources can take their place as rapidly as possible.

The fossil fuel industry and those banks and insurance companies who are financing their ecosystem-destroying pursuit of private profit must be named, called out, targeted for consistent, militant, nonviolent demonstrations and risk-taking direct action. They are truly public enemy number one and need to be treated as such.

As the Trump Must Go movement continues to grow and build its strength, with the next big showing of our power coming up on May 1, we can draw inspiration from the life and teachings of Pope Francis. He was a man of the people, humble, willing to take on conservative Catholic theology and speak truth to power. Let us hope that the new person elected to replace him continues and builds upon his forward-looking teachings.

1—p. 47, Fidel Castro and Frei Betto, “Fidel and Religion: Conversations with Frei Betto on Marxism and Liberation Theology.”

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Tom Paine, Revolutionist

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The Future Hope column below was published on July 5, 2020. It is essentially a review of the book, “Citizen Tom Paine,” by Howard Fast. I am posting it again five years later on the day after the over 800 “No Kings!” actions around the country, the latest in a wave of 50-state protests against the Trumpfascists that began on February 5th.

Yesterday was the 250th anniversary of the beginning of the US American Revolution at Lexington and Concord, Massachusetts. The success of that revolution against King George III and British colonialism inspired successful progressive uprisings into the 1820’s in France, Haiti, South America and elsewhere. Indeed, when the Vietnamese national liberation movement declared their independence from France on September 2, 1945, they directly quoted the US Declaration of Independence: “All people are created equal; they are endowed by their Creator with certain unalienable rights; among these are life, liberty and the pursuit of happiness.”

The American Revolution against tyranny and oppression lives!


“There is nothing more common than to confound the terms of  the American Revolution with those of the late American war. The American war is over, but this is far from being the case with the American revolution. On the contrary, nothing but the first act of the great drama is closed.”   1787, Benjamin Rush
-the beginning of the book, Citizen Tom Paine, by Howard Fast

On this 4th of July weekend the name of Tom Paine, as usual, is rarely heard in official government celebrations. Yet without Tom Paine, it is likely that the war of independence against British colonialism that forged what became the United States of America never would have succeeded. That is how important this poor, struggling, working-class Englishman was to the revolutionary cause. This was a person who made a difference.

It is also rare, from my experience, that the name Tom Paine is voiced among those in 21st century USA who see themselves as revolutionaries or on the political Left. I understand why this is the case, but I think there are very good reasons why we should be raising up his name as we continue to build our growing 21st century, revolutionary movement demanding that all Black Lives Matter, for a Green New Deal, for Medicare for All, for equity and equality for women, all people of color and lgbtq people, for “liberty and justice for all.”

Howard Fast’s book is not a biography of Paine; it’s a work of historical fiction. But it presents the truth about the man, from his very real personal weaknesses and worts to his brilliance as a writer, speaker and organizer, his commitment to the causes of overthrowing tyranny, ending slavery, “a way for children to smile, some freedom, some liberty, and hope for the future, men with rights, decent courts, decent laws, men not afraid of poverty and women not afraid of childbirth.” (p. 77)

Paine saw himself as a revolutionist. This was his life’s work. In a fictional exchange with fellow revolutionist and doctor Benjamin Rush, in a discussion about revolution, Rush articulates what was historically new about what was happening in the American colonies in the 1770’s: “The strength of many is revolution, but curiously enough mankind has gone through several thousand years of slavery without realizing that fact. But here we have a nation of armed men who know how to use their arms; we have a Protestant tradition of discussion as opposed to autocracy; we have some notion of the dignity of man [mainly white men]. . . but now we must learn technique, we must learn it well. . .Six months ago you were rolled in the dirt [assaulted] because people knew what you were writing; two weeks ago a man in New York was almost tarred and feathered because he planned to publish an answer to [Paine’s] Common Sense. That’s not morality; that’s strength, the same kind of strength the tyrants used, only a thousand times more powerful. Now we must learn how to use that strength, how to control it. We need leaders, a program, a purpose, but above all we need revolutionists.” (pps. 116-117)

Paine was a particular kind of writer, one who was immersed in the cause of independence, on the front lines of deadly battles, spending time in the bitter winter encampments of the nascent continental army, organizing, encouraging men to stick with it, inspiring them and pointing out how important what they were doing was. “This was all Paine had ever thought of or dreamed of, the common men of the world marching together, shoulder to shoulder, guns in their hands, love in their hearts.” (p. 124)

Fast paints a picture of Paine writing the first issue of The Crisis, a newspaper published during the war to present facts and strengthen morale: “The men gathered around him. They read as he wrote: ‘These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country, but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered. . . If there be trouble, let it be in my day, that my child may have peace. . . Let it be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and repulse it.” (p. 145)

That’s a good last line, relevant for us right now in the summer of 2020. Let the city and the country come forth to meet and repulse our common danger, this decade’s King George III, and, after his defeat this November, the unjust, destructive system which spawned him. It’s just common sense.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Albert Einstein, Anti-Fascist

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There are two important anniversaries at the end of this week. Saturday, April 19th is the day the American Revolution against King George III and British colonialism began 250 years ago at Lexington and Concord, Massachusetts.

The American Revolution was a mixed bag, to be sure. The new United States of America which emerged from the successful defeat of England was an inspiration to other revolutions—in France, Haiti, South America and elsewhere—which advanced human society for the better. But US American independence, even as it birthed a Constitution which included the all-important Bill of Rights, allowed for the continuation and enslavement  of Africans, and it led to brutal, devastating wars visited upon the Indigenous peoples of the North American continent.

In 2025, building upon successful movements in the 19th and 20th centuries to end slavery, support Indigenous rights and sovereignty, the rights of women and more, there will be actions around the country in opposition to today’s would-be King George, fascist Donald Trump. Under the slogan, “No Kings!,” April 19, 2025 will see the latest in a series of massive and visible, coordinated national protests against the Trumpfascists

The day before the 19th is also an important day historically. On that day 70 years ago, April 18, the 20th century’s most prominent scientist, Albert Einstein, died. But Einstein was more than a scientist, the proponent of the theory of relativity. He was also a public opponent of Hitler and the rise of Nazi fascism.

A film which came out last year, Einstein and the Bomb, provides important historical information about this not so well known fact of Einstein’s life. Here is how it was explained in a review of this important movie last year in The Guardian publication:

“Einstein was public enemy No 1 in Germany. In May 1933, a brochure entitled Jews Are Watching You accused Einstein of ‘lying atrocity propaganda against Adolf Hitler’. Under his picture, it stated: ‘Not yet hanged.’

“In September, after German secret agents assassinated the Jewish philosopher Theodor Lessing in Czechoslovakia, the Nazis – who had already stolen Einstein’s savings, raided his summerhouse, ransacked his Berlin apartment and taken his violin – offered a reward of at least £1,000 for his murder.

“The next day, Einstein yielded to his wife Elsa’s pleas to leave her in the holiday home they had been renting near Ostend in Belgium and flee to England by sea. He would never set foot on continental Europe again.

“Prior to that point, Einstein had been an avowed, passionate advocate for non-violence and pacifism. But at the end of that three weeks, he gave a speech to 10,000 people at the Royal Albert Hall in London where he effectively said there is an existential threat to European civilization, and we will have to fight it.”

For the next 12 years, until the military defeat of Naziism in 1945, Einstein spoke and wrote and took action as part of that worldwide resistance movement.

There can be no doubt that, were he alive today, Einstein would be outspoken and active against Trump and MAGA. This is a source of strength as we take actions and do the deep organizing which is the absolute bedrock of what can be a successful movement not just to defeat Trump and MAGA but to bring about the systemic changes needed in our wounded, struggling, but also beautiful world.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

“A Small Price to Pay” — Coretta Scott King

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“I join you in your affirmation of life, and I hope that you have sustained the inward peace that follows a refusal to do that which one considers morally wrong, despite the consequences. Imprisonment of the body is certainly a small price to pay for freedom of the spirit.”         
     -Coretta Scott King, September 1969 letter to me in support of my draft resistance activism

Today, April 4th, is the 57th anniversary of the day Dr. Martin Luther King, Jr. was shot and killed in Memphis, Tennessee. King was there to support the labor strike of the sanitation workers of that town, a cause which had gathered national attention at the time. He came to Memphis to stand up publicly for their righteous cause despite warnings from many sources that there was serious personal risk if he did so.

King put doing what was morally right ahead of his personal safety. He put the greater good of humankind ahead of everything else. He was a living example who continues to inspire many decades later.

That example meant the world to me at the time as an 18 year old trying to figure out what I should be doing with my life. I had heard Dr. King speak in person twice, once in Lancaster, Pa. at the age of 14 when my father took me to hear him speak at Franklin and Marshall College, and the second time in October of 1967 at Grinnell College in Iowa a couple of months into my freshman year. After that speech I went up front and was able to shake his hand.

I was still trying to figure it out six months later when King was assassinated. I was struggling with whether I should become an activist, do something about the Vietnam War in particular. Just a month before King was killed I had been asked by a friend in my dorm if I wanted to go to Chicago to take part in an anti-war demonstration. I remember very clearly how I struggled with what I should do. In the end I decided not to go.

What happened in Memphis literally changed my life. I mark April 4, 1968 as the beginning of my life of progressive activism and organizing because, in response to King’s death, I stayed up late that night putting together a petition to Congress and posted it prominently on the wall in one of the most frequently visited buildings on campus.

The petition was very weak. It called upon Mike McCormack, the then-Speaker of the House and Mike Mansfield, the Senate Majority Leader, to take action to address the social and economic conditions King had devoted his life to changing. After a couple of days, with signatures of over half of the student body, I sent the petition off to DC.

Ever since, I have done the best I could to follow King’s example, speaking out and organizing and taking action. At the age of 75 I have no intention of ever stopping doing that.

A year and a half after King’s killing I received a personally typed letter from Coretta Scott King, King’s widow and fellow activist for peace and justice. Someone who knew me and who spent some time with her told her about my decision to resist the draft, including a public refusal of induction into the army in early September, 1969. Just like many today trying to end the Natanyahu regime’s genocidal war against Gaza and Palestine, I was willing to risk going to jail, and later did, because of how strongly I felt about the US war being waged on the peoples of Indochina.

Substantive change, change that is desperately needed, doesn’t happen without hard work, without sacrifice, suffering and struggle.

Frederick Douglass is famous for something much deeper that he said on August 4, 1857:

“Those who profess to favor freedom, and yet deprecate agitation, are those who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did, and it never will. Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

King and Douglass were not saying that our lives need to be constant work, constant struggle against the racist, rich and regressive, predominantly white men with whom we must do battle. Both of them were part of an African-grounded culture in which singing and community-building were central. The civil rights movement of the 1950’s and 1960’s was a movement where singing was essential to the ability of that movement to ultimately win major victories, after years of struggle and sacrifice. And it wasn’t just singing in churches at rallies. People sang in jail. People sang when demonstrating right next to white racists. Singing gave them power.

2025 is a big year for us, and fortunately many of us are stepping up to the plate accordingly. Our grandchildren and great grandchildren and the seven generations to come need us to keep working hard and together to defeat Trump, Musk and MAGA, doing so in a way which lays the basis for the transformative, systemic change so desperately needed in this time of deepening inequality and climate emergency.

Long live the spirit of Coretta Scott and Martin Luther King!

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.

Revolution?

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I wonder how many people reading these words know the significance of April 19th to US Americans, and others, to all of us worldwide who value democracy and justice for all.

What is April 19th? It’s the 250th anniversary of the beginnings of the US American Revolution. On that day in 1775, in Concord and Lexington, Massachusetts, farmers and other working people stood their ground against redcoat British troops doing the bidding of King George III. It was the day of “the shot heard round the world” which eventually led to a victory in 1781 over the mighty British Empire after six years of war.

It also led to the expansion of European American settlement across the continent in the decades afterwards, a process which nearly wiped out the Indigenous peoples who have lived here for thousands of years. Estimates are that 90% or more were killed either by disease or violent military action to force the survivors onto reservations so that the Europeans could take the land and the resources underneath it.

Like so much else about this country, this 250th anniversary of the beginnings of what became the United States is a decidedly mixed bag.

On balance, though, I see value to connecting the political uprising against the Trumpfascists with the uprising by revolutionary European Americans 250 years ago. Not by coincidence the success of this revolution was followed by the French Revolution, the Haitian Revolution, the Bolivar-led South American Revolution and eventually, in the USA, the Civil War that led to the end of the legal enslavement of African people. It led to the success of the women’s suffrage movement over 100 years ago, the rise of trade unionism, the Black Freedom movement in the 60’s which forced an end to Jim Crow segregation, the rise of Indigenous resistance and societal leadership, the LGBTQ movement, an environmental protection movement and more.

Trump and his co-conspirators want to take us backwards at least 90 years, to the time before the rise of industrial unionism and the CIO in the 30s and the existence of programs like Social Security, Medicare and Medicaid. Their agenda is truly and profoundly un-American, and the mushrooming popular resistance movement should begin saying that loudly and clearly. We, our broadly based movement of movements in all its political, racial, gender, age and other diversity, are the “next one up” in the never-ending struggle toward a more just, peaceful and ecologically-connected world.

Revolution or Reform?

As is the case with any authentic mass movement that has a chance of winning, there are differing views on a range of topics, even as we are united on many, many issues and a generally progressive worldview.

One very big one is whether what we are striving for should be viewed as defense of, as well as needed reforms to, the existing institutions of society or whether what we must be about should be viewed as revolutionary in its ambitions.

For myself it’s the latter.

A few days ago longtime progressive author and activist Michael Albert wrote about this issue of “reform or revolution.” He explored what his experiences have taught him about the difference between them. He called for a resistance movement today which had the maturity to appreciate that we need to develop a way of working so that all of us can join together in this existential battle for the future. Here’s how he summed up his main thoughts: “So, a reform and/or revolution bottom line: No to reformism. Yes to sustained reform struggles. No to mindless revolutionary posturing. Yes to wise, visionary long term commitment. As resistance grows and as views proliferate, stay together. We need each other.”

Several years ago I wrote a book with the title, 21st Century Revolution: Through Higher Love, Racial Justice and Democratic Cooperation. In it I laid out what I saw as necessary to bring about the changes needed. As I concluded the book I quoted these words of a longtime friend and fighter for justice, the late Fr. Paul Mayer: “What history is calling for is nothing less than the creation of new human being. We must literally reinvent ourselves through the alchemy of the Spirit or perish. We are being divinely summoned to climb another rung on the evolutionary ladder, to another level of human consciousness.”

In the end, it all comes down to the personal, how each one of us does the best we can, as lovingly as we can, as resolutely as we can, as clearly as we can, day after day, to help create a world for our children and grandchildren and the seven generations coming after us very different than the one we are living through right now. We cannot let them down.

Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.